By Ogbu Kalu
Throughout Africa, Christianity is prospering in all styles and sizes. yet one specific pressure of Christianity flourishes greater than such a lot -- Pentecostalism. Pentecostals think that everybody can in my view obtain the presents of the Holy Spirit comparable to prophecy or the power to talk in tongues. In Africa, this sort of religion, within which the supernatural is a regular presence, is sweeping the continent. this present day, approximately 107 million Africans are Pentecostals -- and the numbers proceed to upward push. during this e-book, Ogbu Kalu presents the 1st ever assessment of Pentecostalism in Africa. He indicates the superb variety of the religion, which prospers in lots of assorted varieties in assorted neighborhood contexts. whereas most folk think that Pentecostalism used to be dropped at Africa and imposed on its humans by means of missionaries, Kalu argues emphatically that this isn't the case. in the course of the e-book, he demonstrates that African Pentecostalism is noticeably African in personality, no longer imported from the West. With an even-handed process, Kalu provides the religion's many features in African existence. instead of shying clear of arguable concerns just like the function of cash and prosperity within the move, Kalu describes malpractice while he sees it. the single ebook to supply a finished examine African Pentecostalism, this learn touches upon the movement's identification, the function of missionaries, media and pop culture, ladies, ethics, Islam, and immigration. The ensuing paintings will turn out useful to an individual drawn to Christianity open air the West.
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Extra info for African Pentecostalism: An Introduction
31 They set on wheels what their teachers had shown them in the Bible, and brought puritan ethical challenges to the old mission institution in which the evangelical zeal had routinized. The balokole youths insisted upon the gospel demands on the lives of the Spirit-ﬁlled believers. In other contexts, the new ethical challenges resembled the situation in Corinth where the question about the propriety for the Christian to eat meat that was acquired from idol temples could only arise from the encounter of the gospel with nonJewish cultures.
He itinerated, baptized, preached, taught new choruses in the vernacular, healed, and performed many miracles. He quickened the pace of Christianization and stamped it with a charismatic character. Speaking in tongues appeared later at Mukti and was never regarded as an initial evidence or an identity marker. 39 Some of these revivals may have been episodic, while others created new churches that blossomed into the future. The 1907 event has shaped the character of Protestantism in South Korea to the present day.
It bore the brunt of the conﬂicts in the early culture-encounter as a massive wave of Western migration into nonWestern worlds occurred. At that time, missionary structures had just been set up under the colonial canopy and consolidation process was still in progress, while many communities in the hinterlands had not tasted the fruits of the gospel. Racism was rife. The colonial agents hardly understood African cultures and self-assertion was perceived as worse than a plague. Moreover, the rise of Ethiopianism coincided with a major shift in the European image of the African.